The Sacrament of Chrismation
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HOLY CHRISMATION - THE GIFT OF THE HOLY SPIRIT

 

Chrismation

Chrismation is the mark, or seal, of the Holy Spirit that God places upon His people.

Making the sign of the Cross on various parts of our body with the blessed oil of Chrism, the priest says, “The seal of the gift of the Holy Spirit.” The use of the word seal comes from the scriptures.

"And do not grieve the Holy Spirit of God, in whom you were sealed for the day of redemption." (Ephesians 4:30)

"In Him you also trusted, after you heard the word of truth, the gospel of salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise." (Ephesians 1:13)

"He has put His seal upon us and given us His Spirit in our hearts as a guarantee." (2 Corinthians 1:22)

The seal of the gift of the Holy Spirit is the official mark of God’s claim upon that person and is a sign of his presence in him.

 

The Purpose of the Seal

The seal is designed to awaken the spiritual senses. On the brow that we may be able to contemplate the glory of God, on the ears with which we hear the divine mysteries, on the nostrils so that perceiving the divine perfume of the Holy Chrism, we may say “We are the pleasant perfume of Christ.” Our anointed legs must follow in the footsteps of Jesus, and our anointed hands must be ever ready to give the “cup of cold water” in the name of Jesus and should refrain from striking back the one who offends. Our chrismated eyes must close their eyelids to evil and be open to detect the pain on the face of God’s suffering children. We are set apart for Christ, our whole body is anointed and consecrated to serve the Lord. As it says in Romans 12:1:

"I beseech you therefore brethren by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service."

The one thing that sets us apart as Christians is the gift of the Holy Spirit. The Spirit will only be active in our lives if we fan the flame through our prayers, the taking of Holy Communion, and the faithful study of God’s word. The Spirit may be compared to a fire that needs to be stirred and fuelled to keep it alight.

The Sacred Chrism used in Holy Chrismation consists of olive oil mixed with precious balsams and perfumes. In fact, the recipe for it is given in the book of Exodus 30:22-25. Moses used this perfumed oil to anoint his brother Aaron. It is with this oil that Christians are anointed as “royal people,” the fragrance of the Sacred Chrism represents the fragrance of the Holy Spirit filling all things.

In the Italo-Greek Byzantine Orthodox Catholic Church, Sacred Chrism is consecrated by the Archbishop and Primate on Holy Thursday every year and then sent to local parishes to be administered by the priest following Baptism, it is also a sacrament of reconciliation - the Oil of Gladness - in that Christians from other denominations are received into the Orthodox Catholic Church through this Sacrament.

 

 

 

 

The Italo-Greek Orthodox Archdiocese of the Americas & Canada

 

The Archdiocese is the geographical ecclesiastical district of the Italo-Greek Byzantine Orthodox Catholic Church. The Archdiocese, missionary by nature, seeks to build up the Kingdom of God on earth by calling all people to the conversion of heart, mind, and spirit; to the fulness of the Apostolic Faith; and to membership and life in the Body of Christ.

 

The canonical territory of the Archdiocese encompasses the continental United States, Canada, South America, and the United States Protectorates. Utica, New York is the Metropolitan See of the Archdiocese as well as the home of the Cathedral of the Most Holy Theotokos - Our Lady of Grace, Mother Church and the Metropolitan Throne of the Archdiocese, and the Chancery Office.

 

The Archdiocese is led by His Eminence, Stephen, Archbishop of Siracusa and Ortigia, and of All Sicily, Southern Italy, and Magna Graecia, Metropolitan of the Americas and Canada of the Italo-Greeks, Bishop of Utica, and Primate of the Italo-Greek Byzantine Orthodox Catholic Church.

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The information contained on the website of the Italo-Greek Orthodox Archdiocese of the Americas and Canada is for informational purposes only. Certain hierarchs, clergymen, individuals, churches, institutions, and organizations are presented for reference purposes only and may not be under the canonical supervision or jurisdiction of the Italo-Greek Byzantine Orthodox Catholic Church or the Italo-Greek Orthodox Archdiocese of the Americas and Canada. The Archdiocese does not exercise any canonical or administrative oversight or assignment authority over clergy that are not part of the Italo-Greek Byzantine Orthodox Catholic Church - Holy Metropolitan Archdiocese of the Americas and Canada. If you have been approached or contacted by a clergyman who claims to be affiliated with the Italo-Greek Byzantine Orthodox Catholic Church or the Italo-Greek Orthodox Church and have questions regarding him, please contact the Chancellor of the Archdiocese at the Chancery Office.

 

© Italo-Greek Orthodox Archdiocese of the Americas and Canada, 2023

 

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